Film Music
âWhy stick labels on the moon? It's art.â â Utopia Avenue by David Mitchell
â[The talking film] is a completely new and independent instrument for innovative artistic expression⊠the application of overall standards will become the rule, standards that up to now could only be reached by exceptionally gifted personalities like Charlie Chaplin.â â Avant-garde composer Arnold Schoenberg
In 1933, Adolf Hitler rose to power, and when many of Europe's artists were forced to flee, the modernists at the forefront of classical music were among them. Schoenberg arrived that same year, and by the end of the decade, both he and his rival Igor Stravinsky had âsettled down in Hollywood,â wrote composer RenĂ© Leibowitz, âwhich is about as far as a European can 'go West.'â Among this wave of emigrants was Erich Wolfgang Korngold, who arrived in 1938 and scored The Adventures of Robin Hood, setting the groundwork for an orchestral sound that we still associate with Hollywood today.
And so programmatic music continues in a new medium â film music â adding to the established genres of ballet and incidental music accompanying plays. Not only is film now sought out by students and professionals for its commercial prospects, it has also proven itself as an effective outlet for personal expression in its own right. When Hans Zimmer looked to compose a requiem for his late father, he found himself doing so with The Lion King.
Film music now frequently finds a home in the concert hall just like Tchaikovsky's ballet suites or Mozart's opera overtures. With each new interpretation, this music too enters the repertoire, ready to take on new meaning outside its original context.
Soundtrack storytelling: Silence and structure
As far as programmatic music goes, film music is the most explicitly plot-based, and is a perfect place to dig deeper into the key elements of storytelling in classical music more generally. Over the coming chapters, we'll see how the six major elements of music â structure, timbre, counterpoint, melody, rhythm, and harmony â achieve expression across many areas of the classical repertoire.
The first 5 minutes of Pixar's Up gives us an entire world without a word of dialog, just a waltz written by Michael Giacchino. The fullness of the life in these 5 minutes is so palpable that a friend asked me to play excerpts of this music at his wedding. But let's listen in particular to when the music stops moving forward â when it slows down, or just holds a note, or pauses completely, and when it resumes.
What's amazing is that the music for the whole scene â and really the whole movie â is just based on one short tune, called a âthemeâ or âmotifâ, heard over and over again, marking the time as it moves forward. Subtle variations are enough to convey an entire lifetime. But there are two moments that we remember most. The first is when Carl and Ellie decide to have kids and then lose the baby. The second is when they decide to finally go on their adventure but Ellie gets sick passes away. In both cases, the music holds still and makes us hold our breath.
This is an example of musical form or structure: the music â like the story â is divided into sections for artistic effect.
Daniel Barenboim writes:
Unless [the musician] provides added energy, the sound will die⊠The terminology is plain: the note dies⊠Of course within a composition, it is temporary death, followed by the ability to revive, to begin life anew. In this way music is more than a mirror of life⊠even death is not necessarily final."
Here's just the last minute as pure music, without the film. As it ends, sit in the silence. Outside of the film, the final silence doesn't have to specifically mean Carl's loss of Ellie, but there is a sense of absence nonetheless.
Even without remembering exactly what's happening as each of these notes is played, the emotional weight is still there in each moment, and the progression towards that final silence feels inevitable. In the context of the full movie, however, that silence is not final; it's the beginning of the rest of the story.
It was a silence that finally drew me in to the cantatas of J.S. Bach. For decades I just didn't resonate with Bach's sacred music the way I did with his secular music. Then I discovered the silence in the middle of the Actus Tragicus â a silence that is not one thing or another, but poses a question â is this the end? The performer and listener must decide how to interpret it.
The conductor John Elliot Gardiner writes,
The most impressive feature of Bach's fusion of music and theology occurs in that central silent bar to which we as listeners are irresistibly drawn. There is no resolution⊠so it is up to us how we interpret it in the silence that follows. If we hear it at face value⊠that would indicate death as a kind of full stop. But perhaps we are being gently nudged to hear the final oscillation [as leading to the next movement]. In that case Bach's message is one of hope⊠that death is only a midway point on our journey, the beginning of whatever comes after.
In addition to that example from Bach, you can use the dropdown below to choose other examples of from George Walker's Lyric for Strings, written for his grandmother, a former slave, and Anna Clyne's Within Her Arms, written for her late mother.
Transformation and Timbre
More of Bach's music will come back in a moment. But first, here's a different flavor of character transformation from Up. The music takes center stage in this scene rather than playing a supporting role. đŹ In fact, when actor Joaquin Phoenix first heard Hildur GuðnadĂłttir's music, standing in the bathroom, he started dancing, spontaneously. It became the entire scene in the film.
Even though Up first five minutes give us a great, tear-jerking tragedy, the Joker's internal turmoil bears no resemblance in feeling or sound. In this track, the first thing we notice is the timbre of the cello. Timbre, or tone color, refers to the quality of the sound â what makes a flute sound different from a violin playing the same notes. Certain music, in which the composer exploits instruments' ability to make varied, unexpected sounds, we would call âcolorfulâ. Here's a bit of the opening from a live orchestral performance of the Joker.
To me and many other musicians, the cello holds a special place as the instrument closest to the human voice. Frederic Chopin â who wrote almost exclusively for piano â used the cello or imitated it for his most personal, introspective statements. GuðnadĂłttir is a cellist herself, and I imagine it was never a decision for her which instrument would play the Joker's music. The soundtrack to the Joker's sequel even uses a trench cello â a World War I cello variant played in the trenches.
The Long Play
This brings us all the way back around to see the same elements of silence, form, and timbre in Bach. Bach was a devout Lutheran, and for the deepest moment of desolation and transformation â the death of Christ â he chose the gamba, a predecessor to the cello that he had only used once before previously.
In his Johannes-Passion, Bach gives us Christ's last words on the cross, stated simply, "es ist vollbrachtâ: âit is finished," and then silence.
The gamba emerges from silence with a sighing, elegiac figure. The instrument's vocal qualities are used to their fullest effect here â the phrases rise and fall like heavy breaths or sobs, with pregnant pauses between each statement.
And then all of a sudden, the gamba has disappeared under the strings in a celebration of Christ as God. But the feeling of triumph is only temporary. Before we hear the next aria, we will hear silences â endings, transitions, and beginning all without sound â that are as poignant as the gamba's music itself. This music again asks us the question of how one can hold sorrow and celebration side by side. Which one wins out is again up to the performers and listeners.
Here's the Netherlands Bach Society:
A brief aside â silence and applause
âA painter paints his pictures on canvas. But musicians paint their pictures on silence. We provide the music, and you provide the silence,â said Leopold Stokowski.
Because of the importance of silence in classical music and its meaningful in connecting sections of a work â and Richard Wagner's insistence on it in the 1880s â it has been a taboo for the last ~century to clap between the movements (the individual parts) of a larger piece. This often confuses new concert-goers who get shushed and then feel punished for appreciating the music. Recently, the trend has been shifting back towards the more lenient 18th and early 19th century traditions. Here's my personal opinion.
- If the music feels designed to make you clap, then clap. This typically means after big opening movements that end loud. Honestly, I even think this applies for some big false endings within movements. Performers love having fooled an audience into thinking a piece has ended. Here's one not-so-subtle example courtesy Haydn, classical music's premiere jokester, conducted by Barbara Hannigan for a highly educated Juilliard School audience:
- If the silence feels important, like after slow movements that end softly, then don't clap. But coughing can also ruin silence â save that for the loud parts when you can't be heard. If anything good came out of COVID-era concert hall etiquitte, it was that the crowd didn't erupt into an applause of coughs between movements.
- Why do classical audiences clap so much at the end of the piece compared to, say, a Broadway show? Soloists will often play an encore at around 3 curtain calls, and then audiences will quiet down, but after symphonies, and especially in Europe, audiences will applaud for minutes on end as a cultural tradition. During an encore, you can clap whenever you want.
If nothing else, remember Virgil Thomson's definition of a great listener: âone who applauds vigorously.â
A whirlwind tour
Sometimes there's no substitute for quantity, and I think the best way to explore timbre and form may be through a whirlwind tour of short clips from different themes. If you want to listen to more of one, feel free to go back and keep watching!
After silence, theme and its shorter variant, the motif, are the primary building blocks of musical form. The key to following a film soundtrack is the same as following a 10+ minute long work of abstract classical music: remember the theme. The best way to do this is to mentally link it to character, either general (humorous) or specific (the dog from Up). Once the listener has some sense of the theme's initial character, it's much easier to follow as it develops.
Multiple ingredients determine how a theme achieves a certain character, but these selections focus on demonstrating the range of timbre. This way we can see not only how distinctive choice of instrument is, but also within an instrument's range how it can conjure different scenes.
Following a couple examples of film music will be a selection from the non-film classical repertoire, showing how classical themes can portray character just as strongly without a plot to describe a specific situation.
First, a contrasting use of the cello from television:
And now here's a theme from the DvorĂĄk Cello Concerto. You might now listen to it and connect the theme to a Game of Thrones-esque character.
And now an inspiration from DvorĂĄk's New World Symphony, here is a folk flute that a shepherd might play, transporting us instantly to the Shire:
From the same family of instruments, a recorder also brings us to the Wild West, and then to one of the most unique timbres in film, courtesy of a combination of woodwinds imitating a with the human voice:
From the West to Dune â another kind of desert, and another kind of vocal timbreâŠ
And now from the man we started the chapter with and the avant-garde classical repertoire, here's the opening to Arnold Schoenberg's fantastical, crazy Pierrot Lunaire, using another possibility for the human voice, a timbre somewhere between speaking and singing he called Sprechstimme.
Now to the brass family:
And an iconic fanfare -
Here is one of Williams' brassy inspirations from the symphonic repertoire, Gustav Holst's Planets.
We could listen to more John Williams all day â here is Ann-Sophie Mutter playing the theme from Schindler's List.
And a much less lyrical violin (turn down the volume) -
The classical repertoire is known for the type of lyrical violin music as in Schindler's list, but it also uses dissonance (âugly soundsâ) for expression as well. Here's a waltz from Schnittke's Piano Quintet that starts out simple like Schindler's list and breaks down into dissonances as it goes on.
And finally, to the piano, and the music of Joe Hisaishi played by Hayato Sumino.
Next up is the piano in an ensemble with the cello. This isn't the original, in which we see the upright saloon player-piano from the show, achieving Westworld's Western-meets-sci-fi aesthetic. But it is an excellent example of explicit action and drama that Spirited Away was not.
And from the classical piano canon, here is some Rachmaninoff, who moved to Los Angeles in 1942 and spent the rest of his life there. This music has no story but has drama equal to any movie.
This list could go on for days, but for now it's sufficient to demonstrate how a memorable theme can be crafted for film and how the same type of listening can be applied to mentally âlatch onâ to a non-film theme. The next section will focus on the music that was written for its own sake (not for film) â but directors have seen its impact and included it in their soundtracks.
Classical music used in film scores
Imagine for a moment: Strings burst upward, fusing with trilling woodwinds. The strings scamper now, up and down the fingerboard, almost frenetic but somehow in control, and at last the horns emerge, heavier, yes, but their rising fanfares, expelling pent-up energy, propel us forward. Finally the strings dive downward chromatically, gathering momentum and preparing to climb again. Our bodies may stay in our seats, but with each successive layer added, our adrenaline pumps and our minds take flight as we feel the beating of wings we do not have.
This music feels like it was made to describe the helicopter assault scene in Apocalypse Now so much so that for most of the world, that war cry is their association with the music. In fact, it was written as a battle cry for the Valkyrie soldiers:
If you keep watching, you see the absolute destruction of a Vietnamese village by the US Air Cavalry as Wagner's music blasts from the helicopter-mounted loudspeakers. The opening visual is almost a literal adaptation of Wagner from Valkyries to helicopters. (Wagner's grandson once said, âIf my grandfather was alive today, he would undoubtedly be working in Hollywood.â) But as the scene develops there's an undercurrent of something amiss â the powerful, triumphant music belies the helplessness of the Vietnamese village. And for those who know more of Wagner's legacy â how his music became the music of the Nazi regime â the insinuation is clear.
But this music has been a part of culture since long before Apocalypse Now. Proust wrote, in a scene set during World War I:
The sound of the siren, mingled with the sound of the 'Ride of the Valkyries,' which I had been playing when the alarm went off, seemed to be a new instrumentation of that same music, rendering more accurately than the orchestra the tumult of the combat, the galloping horses, the tragic ride. It was almost as though the siren were the theme, and the orchestra the accompaniment.
Since then, âRide of the Valkyriesâ has shown up in hundreds of films, becoming a piece of music that will can never be heard âfor the first timeâ â that is, without all of the cultural references that it has accumulated. As Knausgaard writes about Edvard Munch's painting âThe Screamâ (đ±), âthat's how it is with the familiar, isn't it, friends we've known for years â we no longer see them, we just note their presence, allowing it to fill the category we have created for them.â
This has become true for a large number of works featured in film. The first time I performed Carl Orff's similarly-epic Carmina Burana, my assumptions of what the piece was about â based only on what I knew from the introduction â were shattered by the lewd irreverance of the text. We can either let these cultural associations take over our own interpretation of the work, or we can use them as another input into our own thought process.
Classical music as symbolic
Different styles of music have become more popular in soundtracks, but classical music remains the go-to choice for monumental scale.
Tchaikovsky's 1812 Overture â with real cannons actually in Tchaikovsky's score â finds new meaning in V for Vendetta. Originally written to commemorate Russia's defense against Napoleon's invasion, it now underscores V's symbolic destruction of the Old Bailey courthouse.
I have to admit that this overture is not a piece that I ever really liked. Even Tchaikovsky called it, âvery loud and noisy, but [without] artistic merit.â But its use in V for Vendetta I find more engaging than the work by itself, as if the movie provided the artistic merit that Tchaikovsky found lacking.
One could learn all the historical context of the original work â what it commemorates, where its themes come from, etc. â and it may be interesting in an academic sense, but it doesn't help achieve the visceral reaction of actually seeing the power of the music. In this scene, even before we know V's philosophy and motivations, we feel what the music means to V and we witness and question how it holds violence and beauty simultaneously. It is not just music that changes how we interpret film, but film, too, can offer an interpretation of music.
There are many similar scenes in the media that use classical music as the background to destruction and villainy, but unlike this one, most are ironic. The music is there as a stand-in for beauty and properness (not unlike in Isabel Hagen's comedy) â the notes themselves are unimportant as much as what the institution of classical music represents. Or the evil billionaire listens to opera, because who else would listen to opera?
Of course there is some basis to this. In Proust's 19th century Parisian high society, opera-goers in their boxes are âwhite deities who inhabited those sombre abodes,â primarily there to be seen with the show itself just a pretext. The patrons of classical music were all, let's say, of a type.
Still, this does not have to be true today, and it's unfortunate for me to see the idea of âclassical music for the richâ being perpetuated instead of dismantled.
Abstraction in film
When I first read 2001: A Space Odyssey as a teenager, it instantly became one of my favorite science fiction books. Stanley Kubrik's movie is a work of art in itself, much more abstract and experiential than the book's traditional narrative, and uses classical music to achieve that end. Kubrick had actually originally commissioned an original score, but ultimately decided to keep the temporary classical pieces he had been using as placeholders during filming because they were so successful.
The most well-known scene in Stanley Kubrick's 2001: A Space Odyssey is its opening, accompanied by Richard Strauss's epic and now forever-linked Thus Spoke Zarathustra. Contrasting Richard Strauss' epic tone poem, (the unrelated) Johann Strauss Jr.'s Blue Danube Waltz accompanies the weightless dance of the Pan Am space plane docking at Space Station V, bringing elegance to space travel, and imbuing the old Viennese dance with a new timelessness.
But it is several pieces from György Ligeti â music that mainstream audiences might hear and initially think âthat's just noiseâ â that give outer space its atmosphere of simultaneous beauty, awe, and terror. There is no trouble distinguishing it from Star Wars's vision of space, which is filled with heroic adventure and swashbuckling action. In my view, soundtracks can be credited for presenting avant-garde music to mainstream audiences with a built-in interpretation, helping listeners to make sense of ânoiseâ and transform it into atmosphere. Here's a brief excerpt from the trailer:
If it were in a film from the 2020s, modern audiences might even take for granted the soundtrack as of course being âcreepy scifi music.â But this was actually music in its own right first. In a way, the film acts as a music video for the audio, showing listeners a concrete interpretation of its abstract goals when many may have given up on the piece by itself. Even setting rock band Pink Floyd to the film (which âcoincidentallyâ synchronizes quite well) gives new interpretations to the music and the film.
With âLux Aeternaâ, Ligeti wanted to create music that âwas already here when we did not hear itâ and would âstill be there when we no longer hear itâ â captured by voices that start at the same pitch and then overlap as they expand. Many listeners may have found this music too abstract to engage with it on its own, but this goal is essentially realized by its use in the movie â man in deep space. Here is the music by itself, alongside Ligeti's own description.
Using a film to provide context to the music does limit the listener's interpretive options, but the case of 2001, the movie is atmospheric enough that I find it does just the right amount of leading the listener towards an interpretation.
The inspiration of Ligeti's Lux Aeterna (âEternal Lightâ), with its ethereal, overlapping voices, can be heard in the opening of Clint Mansell's piece of the same name. I find Mansell's take to be less atmospheric and instead more suggestive of a specific menace and foreboding â it is easier to listen to without a nudge towards a certain meaning. Still, it leaves enough room for interpretation by listener or film director that it was used not only in Requiem for a Dream, but also trailers for Lord of the Rings and Assassin's Creed, and many others.
In the next chapter, we move from film, in which music accompanies a story, to opera and song, in which the music itself is also the story. This small increase in freedom â removing the film's plot and director from the interpretation chain â opens up a corresponding range of interpretive possibility.
Further watching and listening
I would be remiss not to mention all the media where classical music is the actual subject matter â The Red Violin, Amadeus, The Pianist, TĂĄr, Maestro, Green Book, and Mozart in the Jungle come to mind, just to name a few. Of these, I would most recommend Amadeus first for its treatment of the music, despite its liberties taken with the history.
Most depictions of actual playing in the movies are wildly inaccurate â but some of the most consistently accurate depictions of classical music come from anime. Your Lie in April and Nodame Cantabile not only give incredibly realistic animations, but also, in their stylistic exaggerations, offer insight into the music and musicians.
And then there are cartoons like Tom and Jerry â obviously unrealistic (cats can't play piano) â but so convincing in its cheeky dramatization of the music. I've heard many professional performances of this piece that I wish felt as spontaneous as this cartoon does.
As for classical music used in soundtracks, some of the most affecting are Debussy's Clair de Lune at the end of Ocean's 11, and Beethoven's 7th Symphony in The King's Speech. One Mozart piano concerto's usage in the movie Elvira Madigan became so well-known that the concerto is now known as The Elvira Madigan. Other notable examples include Bach's Goldberg Variations in Silence of the Lambs, Schubert's 2nd Piano Trio in Barry Lyndon, Mahler's Symphony No. 5 in Death in Venice, and Ravel's Une Barque sur l'océan in Call Me by Your Name, while Philip Glass's repeating patterns found an appropriate home in The Truman Show alongside original works.
In the world of soundtracks there are too many to recommend, starting with the classic film composers whose scores often feel indistinguishable from the late Romantic repertoire â Herrmann, Korngold, Steiner, Rota, Morricone â and Leonard Bernstein, who blended all the genres.
In the spirit of Ligeti's creepy-classical atmosphere that brought the avant-garde to the mainstream, take a look at Mica Levi's Under the Skin, and There Will Be Blood by Jonny Greenwood (of Radiohead). For A Clockwork Orange and The Shining, Wendy Carlos expertly mixed classical and electronic music.
And then there are the contemporary composers whose work has found immense popularity both in film and by itself in the concert hall and recording studio: John Williams, Hans Zimmer, Joe Hisaishi, Howard Shore, James Horner, Danny Elfman, Alan Silvestri, etc. etc.
It's worth calling out a lighter score as well, like Rachel Portman's Chocolat, played here by Esther Abrami in a violin transcription. The ultra-dramatic, epic, dark scores get most of the attention and plays, but there is great music in so much media these days. Rather than recommending specific soundtracks, I'd just say â watch a movie, and listen to the music.